Dying for Things to Get Better. On Saying and Thinking Depression

Original title: Mourir, le temps que ça aille mieux. Dire et penser la dépression

Publication Date:

October 2025

Pages:

206

Original language and publisher

Territories Handled

Worldwide excl. French

Genre

Philosophy

Awards:

  • Prix Nos Humanités (finalist)

Dying for Things to Get Better. On Saying and Thinking Depression

Original title: Mourir, le temps que ça aille mieux. Dire et penser la dépression

Synopsis

“In a lovely book with a lovely title, the young 37-year-old philosopher mixes the memory of his severe depression with the thoughts of Martin Heidegger, Emmanuel Levinas, William Styron, and Emmanuel Carrère. He recounts a feeling of chronic inadequacy, with rare self-mockery and sincerity.” — Le Nouvel Obs

Depression is now considered by the World Health Organization to be “the leading cause of morbidity and disability worldwide.”

Depression kills—or rather, drives people to kill themselves—yet it is still often spoken of as an imaginary disorder, a narcissistic affliction, or a “luxury illness” typical of privileged Westerners. It is striking to note how little philosophy has engaged with depression in any substantial way.

Drawing from his own experience with depression, the author seeks to analyze this illness as a fully-fledged philosophical object in order to answer the fundamental question: what does it mean “to live” when one is depressed?

The term “depression” has become so commonplace that we forget its unbearable violence. In his book, the author Julien De Sanctis recounts his descent and reveals the profound philosophical dimension of this “total” state, which suffocates and engulfs both body and soul.

Marketing Information

  • A clear-eyed and moving testimony
  • An exploration of depression grounded in personal experience
  • An illness that affects one in five French people, yet still absent from the core concerns of both philosophical thought and collective societal awareness
  • Depression: a subject increasingly discussed, but one that now demands genuine philosophical reflection